Tyndale and Coverdale Celebrated Today!

Dateline Europe- William Tyndale and Myles Coverdale were Martyrs for the vernacular Bible translated into English! The English Crown sought them for their treasonous acts against the state Church! Yet their seeming failure to complete the Anglicizing of the Holy Bible by their Martyrdom allowed fruition of the  now famous King James Authorized Version and the Geneva Bible ( God bless those Calvinists!).

So below we publish the Collects for the Day and the readings ( Courtesy of the 1979 Book of Common Prayer, Church Publishing  Society 1979)

William Tyndale and Myles Coverdale: Translators of the Bible, 1536, 1568

Thursday, October 06, 2016
The Collect:

Rite I:
Almighty God, who didst plant in the heart of thy servants William Tyndale and Miles Coverdale a consuming passion to bring the Scriptures to people in their native tongue, and didst endow them with the gift of powerful and graceful expression and with strength to persevere against all obstacles: Reveal to us, we pray thee, thy saving Word, as we read and study the Scriptures, and hear them calling us to repentance and life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Rite II:
Almighty God, you planted in the heart of your servants William Tyndale and Miles Coverdale a consuming passion to bring the Scriptures to people in their native tongue, and endowed them with the gift of powerful and graceful expression and with strength to persevere against all obstacles: Reveal to us your saving Word, as we read and study the Scriptures, and hear them calling us to repentance and life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Old Testament:

Proverbs 8:10-17

10 Take my instruction instead of silver,
and knowledge rather than choice gold;
11 for wisdom is better than jewels,
and all that you may desire cannot compare with her.
12 I, wisdom, live with prudence,
and I attain knowledge and discretion.
13 The fear of the Lord is hatred of evil.
Pride and arrogance and the way of evil
and perverted speech I hate.
14 I have good advice and sound wisdom;
I have insight, I have strength.
15 By me kings reign,
and rulers decree what is just;
16 by me rulers rule,
and nobles, all who govern rightly.
17 I love those who love me,
and those who seek me diligently find me.

Psalm:

Psalm 119:89-96

89 O Lord, your word is everlasting; *
it stands firm in the heavens.
90 Your faithfulness remains from one generation to another; *
you established the earth, and it abides.
91 By your decree these continue to this day, *
for all things are your servants.
92 If my delight had not been in your law, *
I should have perished in my affliction.
93 I will never forget your commandments, *
because by them you give me life.
94 I am yours; oh, that you would save me! *
for I study your commandments.
95 Though the wicked lie in wait for me to destroy me, *
I will apply my mind to your decrees.
96 I see that all things come to an end, *
but your commandment has no bounds.

Epistle:

1 Corinthians 15:1-11

1 Now I should remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, 2through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain.

3 For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, 4and that he was buried, and that he was raised on the third day in accordance with the scriptures, 5and that he appeared to Cephas, then to the twelve. 6Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. 7Then he appeared to James, then to all the apostles. 8Last of all, as to someone untimely born, he appeared also to me. 9For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace towards me has not been in vain. On the contrary, I worked harder than any of them—though it was not I, but the grace of God that is with me. 11Whether then it was I or they, so we proclaim and so you have come to believe.

Gospel:

John 12:44-50

44 Then Jesus cried aloud: ‘Whoever believes in me believes not in me but in him who sent me. 45And whoever sees me sees him who sent me. 46I have come as light into the world, so that everyone who believes in me should not remain in the darkness. 47I do not judge anyone who hears my words and does not keep them, for I came not to judge the world, but to save the world. 48The one who rejects me and does not receive my word has a judge; on the last day the word that I have spoken will serve as judge, 49for I have not spoken on my own, but the Father who sent me has himself given me a commandment about what to say and what to speak. 50And I know that his commandment is eternal life. What I speak, therefore, I speak just as the Father has told me.’

 

And now from Wikipedia and Mr. James Kiefer:

WILLIAM TYNDALE [AND MILES COVERDALE]

TRANSLATORS OF THE BIBLE (6 OCT 1536, 1569)

William TyndaleWilliam Tyndale was born about 1495 at Slymbridge near the Welsh border. He received his degrees from Magdalen College, Oxford, and also studied at Cambridge. He was ordained to the priesthood in 1521, and soon began to speak of his desire, which eventually became his life’s obsession, to translate the Scriptures into English. It is reported that, in the course of a dispute with a promminent clergyman who disparaged this proposal, he said, “If God spare my life, ere many years I will cause a boy that driveth the plow to know more of the Scriptures than thou dost.” The remainder of his life was devoted to keeping that vow, or boast. Finding that the King, Henry VIII, was firmly set against any English version of the Scriptures, he fled to Germany (visiting Martin Luther in 1525), and there travelled from city to city, in exile, poverty, persecution, and constant danger. Tyndale understood the commonly received doctrine — the popular theology — of his time to imply that men earn their salvation by good behavior and by penance. He wrote eloquently in favor of the view that salvation is a gift of God, freely bestowed, and not a response to any good act on the part of the receiver. His views are expressed in numerous pamphlets, and in the introductions to and commentaries on various books of the Bible that accompanied his translations. He completed his translation of the New Testament in 1525, and it was printed at Worms and smuggled into England. Of 18,000 copies, only two survive. In 1534, he produced a revised version, and began work on the Old Testament. In the next two years he completed and published the Pentateuch and Jonah, and translated the books from Joshua through Second Chronicles, but then he was captured (betrayed by one he had befriended), tried for heresy, and put to death. He was burned at the stake, but, as was often done, the officer strangled him before lighting the fire. His last words were, “Lord, open the King of England’s eyes.”

Miles Coverdale (see below) continued Tyndale’s work by translating those portions of the Bible (including the Apocrypha) which Tyndale had not lived to translate himself, and publishing the complete work. In 1537, the “Matthew Bible” (essentially the Tyndale-Coverdale Bible under another man’s name to spare the government embarrassment) was published in England with the Royal Permission. Six copies were set up for public reading in Old St Paul’s Church, and throughout the daylight hours the church was crowded with those who had come to hear it. One man would stand at the lectern and read until his voice gave out, and then he would stand down and another would take his place. All English translations of the Bible from that time to the present century are essentially revisions of the Tyndale-Coverdale work.

The best summary I know of Tyndale’s writings on grace is found in C S Lewis’s English Literature in the Sixteenth Century, Excluding Drama, Oxford UP, 1954), pp 187-191. [Note: this book has been reissued as Poetry and Prose in the Sixteenth Century.] I will go out on a limb and say that any Christian who reads English and is interested in the theological questions of the Reformation ought to read large portions of this work. In particular, I recommend pages 32-44, 157-221 (or at least 157-165 and 177-192), and 438-463.

by James Kiefer

Miles CoverdaleMyles Coverdale (Also spelt Miles Coverdale) (c. 1488 – 20 January 1569) was a 16th-century Bible translator who produced the first complete printed translation of the Bible into English.

From 1528 to 1535, he appears to have spent most of his time on the Continent. In 1535 he published the first complete English Bible in print, the so-called Coverdale Bible. As Coverdale was not proficient in Hebrew or Greek, he used ‘five soundry interpreters’ in Latin, English and ‘Douche’ (German) as source text. He made use of Tyndale’s translation of the New Testament (following Tyndale’s November 1534 Antwerp edition) and of those books which were translated by Tyndale: the Pentateuch, and the book of Jonah. The publication appeared in Antwerp and was partly financed by Jacobus van Meteren. In 1537, his translations were included in the Matthew Bible. In 1538, he was in Paris, superintending the printing of the “Great Bible,” and the same year were published, both in London and Paris, editions of a Latin and an English New Testament, the latter being by Coverdale. That 1538 Bible was a diglot (dual-language) Bible, in which he compared the Latin Vulgate with his own English translation. He also edited the Great Bible (1540).

His translation of the Psalter is used in the Book of Common Prayer, and is the most familiar translation of the psalms for many Anglicans all over the world. As a consequence, many musical settings of the psalms make use of the Coverdale translation.

(more from Wikipedia)

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20th Sunday after Pentecost

Twentieth Sunday after Pentecost

 Rev.  Gail E. Bernthal Officiating, Rev. Deacon Teri Van Huss, Sermon
Below are all the reading options for the 20th Sunday after Pentecost. Sermon Synopsis follows readings.

 

October 02, 2016

Year (cycle):

C

The Collect:

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Old Testament:

Lamentations 1:1-6 [Alternate: Habakkuk 1:1-4, 2:1-4]

1 How lonely sits the city
that once was full of people!
How like a widow she has become,
she that was great among the nations!
She that was a princess among the provinces
has become a vassal.
2 She weeps bitterly in the night,
with tears on her cheeks;
among all her lovers
she has no one to comfort her;
all her friends have dealt treacherously with her,
they have become her enemies.
3 Judah has gone into exile with suffering
and hard servitude;
she lives now among the nations,
and finds no resting-place;
her pursuers have all overtaken her
in the midst of her distress.
4 The roads to Zion mourn,
for no one comes to the festivals;
all her gates are desolate,
her priests groan;
her young girls grieve,
and her lot is bitter.
5 Her foes have become the masters,
her enemies prosper,
because the Lord has made her suffer
for the multitude of her transgressions;
her children have gone away,
captives before the foe.
6 From daughter Zion has departed
all her majesty.
Her princes have become like stags
that find no pasture;
they fled without strength
before the pursuer.

Alternate:

1The oracle that the prophet Habakkuk saw.
2 O Lord, how long shall I cry for help,
and you will not listen?
Or cry to you ‘Violence!’
and you will not save?
3 Why do you make me see wrongdoing
and look at trouble?
Destruction and violence are before me;
strife and contention arise.
4 So the law becomes slack
and justice never prevails.
The wicked surround the righteous—
therefore judgement comes forth perverted.

1I will stand at my watch-post,
and station myself on the rampart;
I will keep watch to see what he will say to me,
and what he will answer concerning my complaint.
2 Then the Lord answered me and said:
Write the vision;
make it plain on tablets,
so that a runner may read it.
3 For there is still a vision for the appointed time;
it speaks of the end, and does not lie.
If it seems to tarry, wait for it;
it will surely come, it will not delay.
4 Look at the proud!
Their spirit is not right in them,
but the righteous live by their faith.

Psalm:

Lamentations 3:19-26 or Psalm 137 [Alternate: Psalm 37:1-10]

19 The thought of my affliction and my homelessness
is wormwood and gall!
20 My soul continually thinks of it
and is bowed down within me.
21 But this I call to mind,
and therefore I have hope:
22 The steadfast love of the Lord never ceases,*
his mercies never come to an end;
23 they are new every morning;
great is your faithfulness.
24 ‘The Lord is my portion,’ says my soul,
‘therefore I will hope in him.’
25 The Lord is good to those who wait for him,
to the soul that seeks him.
26 It is good that one should wait quietly
for the salvation of the Lord.

or

1 By the waters of Babylon we sat down and wept, *
when we remembered you, O Zion.
2 As for our harps, we hung them up *
on the trees in the midst of that land.
3 For those who led us away captive asked us for a song,
and our oppressors called for mirth: *
“Sing us one of the songs of Zion.”
4 How shall we sing the Lord’s song *
upon an alien soil?
5 If I forget you, O Jerusalem, *
let my right hand forget its skill.
6 Let my tongue cleave to the roof of my mouth
if I do not remember you, *
if I do not set Jerusalem above my highest joy.
7 Remember the day of Jerusalem, O Lord,
against the people of Edom, *
who said, “Down with it! down with it!
even to the ground!”
8 O Daughter of Babylon, doomed to destruction, *
happy the one who pays you back
for what you have done to us!
9 Happy shall he be who takes your little ones, *
and dashes them against the rock!

Alternate:

1 Do not fret yourself because of evildoers; *
do not be jealous of those who do wrong.
2 For they shall soon wither like the grass, *
and like the green grass fade away.
3 Put your trust in the Lord and do good; *
dwell in the land and feed on its riches.
4 Take delight in the Lord, *
and he shall give you your heart’s desire.
5 Commit your way to the Lord and put your trust in him, *
and he will bring it to pass.
6 He will make your righteousness as clear as the light *
and your just dealing as the noonday.
7 Be still before the Lord *
and wait patiently for him.
8 Do not fret yourself over the one who prospers, *
the one who succeeds in evil schemes.
9 Refrain from anger, leave rage alone; *
do not fret yourself; it leads only to evil.
10 For evildoers shall be cut off, *
but those who wait upon the Lord shall possess the land.

Epistle:

2 Timothy 1:1-14

1 Paul, an apostle of Christ Jesus by the will of God, for the sake of the promise of life that is in Christ Jesus,

To Timothy, my beloved child:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

I am grateful to God—whom I worship with a clear conscience, as my ancestors did—when I remember you constantly in my prayers night and day. 4Recalling your tears, I long to see you so that I may be filled with joy. 5I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you. 6For this reason I remind you to rekindle the gift of God that is within you through the laying on of my hands; 7for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline.

Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, relying on the power of God, 9who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began, 10but it has now been revealed through the appearing of our Saviour Christ Jesus, who abolished death and brought life and immortality to light through the gospel. 11For this gospel I was appointed a herald and an apostle and a teacher, 12and for this reason I suffer as I do. But I am not ashamed, for I know the one in whom I have put my trust, and I am sure that he is able to guard until that day what I have entrusted to him. 13Hold to the standard of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus. 14Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us.

Gospel:

Luke 17:5-10

The apostles said to the Lord, ‘Increase our faith!’ 6The Lord replied, ‘If you had faith the size of a mustard seed, you could say to this mulberry tree, “Be uprooted and planted in the sea”, and it would obey you.

‘Who among you would say to your slave who has just come in from ploughing or tending sheep in the field, “Come here at once and take your place at the table”? 8Would you not rather say to him, “Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink”? 9Do you thank the slave for doing what was commanded? 10So you also, when you have done all that you were ordered to do, say, “We are worthless slaves; we have done only what we ought to have done!” ’

 

Synopsis of Rev. Teri Van Huss’ sermon:

 

Deacon Teri shared on three points of the calling of Christ and the service to Him therein. She used the word “Pericopy” several times. Pericopy is a set or grouping of verses, statements or thoughts around a central or unified theme ( The Free Online English Dictionary) . Yet  pericopic verses help clarify the Gospels, make our Book of Common Prayer what it is and help us organize books such as Proverbs, Psalms and other sacred texts into manageable  and topical information. We often use pericopy to help us remember certain parables of Jesus.

Deacon Teri  describes her pericopy as  follows:

  1. Servant-hood

2. Grace

3. Vow

She led us to page 538 of the Book of Common Prayer reading the vows of the Diaconate. The reading tied all of us to Service and Love of Jesus Christ.  “we do what is right because it is right”.  We are “engaged to conform” as part of our Baptismal Vows, even moreso as part of our vows taken during the Steps to Ordination.. Rev. Deacon Teri even tied into the Gospel reading, paraphrasing Jesus teaching on the “Mustard Seed of Faith”. Deacon Teri said ” Faith is Faith ” or as author Katarina Whitley stated in her recent sermon (taken from the Episcopal Church’s website)  “Tiny Faith”.  Teri even described that sometimes we have no faith,  which is true for many of us..if we are honest.. Our tiny Faith can bring all three points of Teri’s pericopic boundaries to us, in our own way, and make Jesus real to each of us!

 

( above was corrected by Rev. Deacon Teri’s correction of my hearing another word “Periphany” which means something else..)

 

Thanks be to God!

 

Peace be to Thee,

Respectfully,

Brewster Bird

 

 

 

 

The Lord’s Prayer in Spanish

Padre nuestro que estas en el cielo,
 sanctificado sea tu Nombre,
   venga tu reino,
   hagase tu voluntad,
     en la tierra combo en el cielo.
Danos hoy nuestro pan de cada dia.
Perdona nuestras ofensas,
   como tambien nosotros perdonamos
     a los que nos ofenden.
No nos dejes caer en tentacion
   y libranos del mal.
Porque tuyo es el reino,
   tuyo es el poder,
   y tuya es la gloria,
   ahora y por siempre. Amen
Sacrifica a Dios alabanza, y paga tus votos al Altisimo!
Given us by Rt. Rev. David Rice  in preparation for our Diocesan convention to be held at ECCO in Oakhurst, CA

The Church is changing

We give thanks to God; Father, Son and Holy Spirit during this Trinity Season. Rev. John M. Day has joined us and  our diocese has a new priest in the form of Rev. Gail Bernthal. Our Bishop, Rt. Rev. David Rice paid us a parochial visit this Trinity Sunday -Great Sermon as usual. Rev. Teri Van Huss assisted !.

We are grateful for the  Benson Family who celebrated the graduation from  college and high school of two of their youngsters!. The parish family of Saint John’s is grateful to have a worship space on the corner of Prosperity and Laspina streets in Tulare, CA. Join us for a book study this month- “God’s Secretaries” by Nicolson, about the making of the King James’ Authorized version of the Bible.  Thursdays at 12:00. Led by Fr. Day it is an in-depth study of how the KJV came to be. All are Welcome. Respectfully, Yours in Christ Jesus!, Brewster Bird