St. John Parish Weblog

This post will always be the first post you see.  To see the rest of the blog posts, just scroll down.  They are in order from newest  posts to oldest posts.

Eagles are most majestic in flight and soaring. Christians are most effective when engaged in ministry in Jesus’ Name and in the power of the Holy Spirit (Mark 1:7-11; Acts 1:8; Acts 19:1-7; 1 Corinthians 12).

This is the Parish weblog for St. John’s, Tulare, CA.  If you are interested in assisting with this blog, please leave a message for Brewster Bird. And feel free to leave comments.

We  are working on updating the weblog to include weekly excerpts from the sermons  and including portions of the Revised Common Lectionary, plus scheduled activities of our parish. Remember, that like all parishes and missions in the Episcopal Church, Diocese of San Joaquin, we are welcoming and affirming.

All Saints Sunday 6 November 2016 AD

Dear Readers,

 

All Saints Day is a major Feast Day in The Anglican/Episcopal Church. We celebrate this day normally as close to November 1 as possible. The Celebration of All Saints Day is meant to be near All Hallow’s Eve ( Hallowe’en), and celebrates those gone on before, the Baptized and Blessed, as the Saints they have become. The Church celebrates our past  persons of Faith .

 

Here as follows, is the excerpt from Holy Women Holy Men, on the meaning of All Saints’ Day:

 

The Liturgical Calendar: The Church Remembers

Today the church remembers All Saints.

Our English word “saint,” derived from the Latin sanctus, is used in a variety of ways. Literally it means holy, set apart for God, consecrated, or dedicated. In the New Testament, hagios, the Greek word for saint, is used to refer to all baptized Christians, many of whom were far from exemplary. Paul sometimes scolded the saints for their corrupt and decadent ways. When we use the word saint in the context of All Saints’s Day, we refer especially to those Christians who have lived such hallowed lives, yielding so fully to the Holy Spirit, showing such love for God and his human creatures, that their examples are treasured and emulated. These individuals, a few of whom are remembered in this book, are the champions of Christ and his church and the heroes of the faithful. In medieval times the Roman Catholic Church developed an elaborate system called cannonization for designating and selecting the saints. The Eastern Orthodox and Anglican Churches have been much less systematic in deciding who would be called a saint. Virtually all Christians acknowledge that it is ultimately God who decides who his holy ones are and none of our judgments or acclamations presume to make such decisions for him. Our intention is rather to share and rejoice in the knowledge of those who have done good things in his name in all times and places. Help us to take seriously our own vocation as saints, as the holy ones of God. Amen.Read the Wikipedia article here.

Almighty God, you have knit together your elect in one communion and fellowship in the mystical body of your Son Christ our Lord: Give us grace so to follow your blessed saints in all virtuous and godly living, that we may come to those ineffable joys that you have prepared for those who truly love thee; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

 

Rev. Gail Bernthal shared more on All Saints Day than she did on the eschatalogical end-times dream of Daniel, or Paul’s descriptions of what it means to be a Saint, in his letter to Timothy, or the Gospel ( Luke’s rendition of the Sermon on the Mount)..

 

We at Saint John’s are eternally grateful for our priests Rev. Gail, Father Fred, Rev. Suzy and our priest-in-charge Rev.Dr. John. Our Deacon, Rev. Teri V.H.is also Supah!

If you have been concerned that the Episcopal Church is too screwed up for you to attend, think again! Please put on an open-minded perspective, come with love and a desire to seek!

We ask prayers for Vivian B, widow of our past vicar ( several priests ago ) who suffered a stroke recently. She is one of the lights of our church family. we also ask you to keep Mrs. Corky M. in your prayers and thoughts.  Pray for Standing Rock and the indigenous Family fighting off the pipeline.

One of the strongest missions of the Episcopal Church  has been our lengthy outreach to Indigenous family nationwide that started with the first Long Walk ( Cherokee, Seminole, Pawnee) in the 1840s also known as the “Trail of Tears”. The Navajo remember the Episcopal missionaries during their “Long Walk” . Let us stand United  and in Solidarity with those Families in Environmental danger, Hunger, Poverty, loss of family due to poverty, crime, addictions or substance use disorders. Today let us remember Sam Shoemaker’s poem or sonnett  “I Stand by the Door”

“I stay near the door.
I neither go too far in, nor stay too far out,
The door is the most important door in the world—
It is the door through which men walk when they find God.
There’s no use my going way inside, and staying there,
When so many are still outside, and they, as much as I,
Crave to know where the door is.
And all that so many ever find
Is only the wall where a door ought to be.
They creep along the wall like blind men.
With outstretched, groping hands,
Feeling for a door, knowing there must be a door,
Yet they never find it . . .
So I stay near the door.

“The most tremendous thing in the world
Is for men to find that door—the door to God.
The most important thing any man can do
Is to take hold of one of those blind, groping hands,
And put it on the latch—the latch that only clicks
And opens to the man’s own touch.
Men die outside that door, as starving beggars die
On cold nights in cruel cities in the dead of winter—
Die for want of what is within their grasp.
They live, on the other side of it—live because they have found it.
Nothing else matters compared to helping them find it,
And open it, and walk in, and find Him . . .
So I stay near the door.

“Go in, great saints, go all the way in—
Go way down into the cavernous cellars,
And way up into the spacious attics—
In a vast, roomy house, this house where God is.
Go into the deepest of hidden casements,
Of withdrawal, of silence, of sainthood.
Some must inhabit those inner rooms,
And know the depths and heights of God,
And call outside to the rest of us how wonderful it is.
Sometimes I take a deeper look in,
Sometimes venture a little farther;
But my place seems closer to the opening . . .
So I stay near the door.

“The people too far in do not see how near these are
To leaving—preoccupied with the wonder of it all.
Somebody must watch for those who have entered the door,
But would like to run away. So for them, too,
I stay near the door.

“I admire the people who go way in.
But I wish they would not forget how it was
Before they got in. Then they would be able to help
The people who have not even found the door,
Or the people who want to run away again from God.
You can go in too deeply, and stay in too long,
And forget the people outside the door.
As for me, I shall take my old accustomed place,
Near enough to God to hear Him, and know He is there,
But not so far from men as not to hear them,
And remember they are there too.
Where? Outside the door—
Thousands of them, millions of them.
But—more important for me—
One of them, two of them, ten of them,
Whose hands I am intended to put on the latch,
So I shall stay by the door and wait
For those who seek it.
‘I had rather be a door-keeper . . .’
So I stay near the door.”

 

Let us walk with the Saints today. The scribe also wishes to remember a priest who went to preach with the Anglican Church of North America who went out of his way to help us many times. He reassured me that I, too, am a saint. For Father Rich.

Our church family is made up of many personalities, some likable, some irascible, but all necessary. We are all members of the Body of Christ.

Peace, Hozho’, Love,

Brewster Bird

Junior Warden, Saint John’s Church

559-731-6948

Thanksgiving, Zacchaeus and Ordinary Time, but in no particular order

Twenty-Fourth Sunday after Pentecost

Occasion:

Proper 26

Sunday, October 30, 2016
Year (cycle):

C

The Collect:

Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Old Testament:

Habakkuk 1:1-4; 2:1-4 [Alternate: Isaiah 1:10-18]

1The oracle that the prophet Habakkuk saw.

2 O Lord, how long shall I cry for help,
and you will not listen?
Or cry to you ‘Violence!’
and you will not save?
3 Why do you make me see wrongdoing
and look at trouble?
Destruction and violence are before me;
strife and contention arise.
4 So the law becomes slack
and justice never prevails.
The wicked surround the righteous—
therefore judgement comes forth perverted.

1I will stand at my watch-post,
and station myself on the rampart;
I will keep watch to see what he will say to me,
and what he will answer concerning my complaint.
2 Then the Lord answered me and said:
Write the vision;
make it plain on tablets,
so that a runner may read it.
3 For there is still a vision for the appointed time;
it speaks of the end, and does not lie.
If it seems to tarry, wait for it;
it will surely come, it will not delay.
4 Look at the proud!
Their spirit is not right in them,
but the righteous live by their faith.

Alternate:

10 Hear the word of the Lord,
you rulers of Sodom!
Listen to the teaching of our God,
you people of Gomorrah!
11 What to me is the multitude of your sacrifices?
says the Lord;
I have had enough of burnt-offerings of rams
and the fat of fed beasts;
I do not delight in the blood of bulls,
or of lambs, or of goats.

12 When you come to appear before me,
who asked this from your hand?
Trample my courts no more;
13 bringing offerings is futile;
incense is an abomination to me.
New moon and sabbath and calling of convocation—
I cannot endure solemn assemblies with iniquity.
14 Your new moons and your appointed festivals
my soul hates;
they have become a burden to me,
I am weary of bearing them.
15 When you stretch out your hands,
I will hide my eyes from you;
even though you make many prayers,
I will not listen;
your hands are full of blood.
16 Wash yourselves; make yourselves clean;
remove the evil of your doings
from before my eyes;
cease to do evil,
17   learn to do good;
seek justice,
rescue the oppressed,
defend the orphan,
plead for the widow.

18 Come now, let us argue it out,
says the Lord:
though your sins are like scarlet,
they shall be like snow;
though they are red like crimson,
they shall become like wool.

Psalm:

Psalm 119:137-144 [Alternate: Psalm 32:1-8]

137 You are righteous, O Lord, *
and upright are your judgments.
138 You have issued your decrees *
with justice and in perfect faithfulness.
139 My indignation has consumed me, *
because my enemies forget your words.
140 Your word has been tested to the uttermost, *
and your servant holds it dear.
141 I am small and of little account, *
yet I do not forget your commandments.
142 Your justice is an everlasting justice *
and your law is the truth.
143 Trouble and distress have come upon me, *
yet your commandments are my delight.
144 The righteousness of your decrees is everlasting; *
grant me understanding, that I may live.

Alternate:

1 Happy are they whose transgressions are forgiven, *
and whose sin is put away!
2 Happy are they to whom the Lord imputes no guilt, *
and in whose spirit there is no guile!
3 While I held my tongue, my bones withered away, *
because of my groaning all day long.
4 For your hand was heavy upon me day and night; *
my moisture was dried up as in the heat of summer.
5 Then I acknowledged my sin to you, *
and did not conceal my guilt.
6 I said, “I will confess my transgressions to the Lord.” *
Then you forgave me the guilt of my sin.
7 Therefore all the faithful will make their prayers to you in
time of trouble; *
when the great waters overflow, they shall not reach them.
8 You are my hiding-place;
you preserve me from trouble; *
you surround me with shouts of deliverance.

Epistle:

2 Thessalonians 1:1-4, 11-12

1 Paul, Silvanus, and Timothy,
To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

Grace to you and peace from God our* Father and the Lord Jesus Christ.

We must always give thanks to God for you, brothers and sisters, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4Therefore we ourselves boast of you among the churches of God for your steadfastness and faith during all your persecutions and the afflictions that you are enduring. 11To this end we always pray for you, asking that our God will make you worthy of his call and will fulfil by his power every good resolve and work of faith, 12so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Gospel:

Luke 19:1-10

1He entered Jericho and was passing through it. 2A man was there named Zacchaeus; he was a chief tax-collector and was rich. 3He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. 4So he ran ahead and climbed a sycomore tree to see him, because he was going to pass that way. 5When Jesus came to the place, he looked up and said to him, ‘Zacchaeus, hurry and come down; for I must stay at your house today.’ 6So he hurried down and was happy to welcome him. 7All who saw it began to grumble and said, ‘He has gone to be the guest of one who is a sinner.’ 8Zacchaeus stood there and said to the Lord, ‘Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.’ 9Then Jesus said to him, ‘Today salvation has come to this house, because he too is a son of Abraham. 10For the Son of Man came to seek out and to save the lost.’

 

Zacchaeus was our Gospel lesson, and our Sermon this past week. The story of Zacchaeus is rich in meanings and can be taken several ways. Was he “saved” when he met Jesus? or was he already a ‘good Jew’ and just letting Jesus know ( and the crowd in Jericho) know he was doing good things? Did Jesus just affirm that Zacchaeus was a good man? Yet the crowd despised him because he was a tax collector-and when Jesus went to spend time at Zacchaeus home the crowd whispered that spending time with a sinner made Jesus a sinner, too!

 

Those of us who went to the Diocesan convention had the good fortune to spend some time with Stephanie Spellers Canon to our Presiding Bishop. What a Blessing! Plus we got to hear Zacchaeus story twice!. The Episcopalian portion of The Jesus Movement is looking for a period of Revival!  Well, Our diocese is looking for Revival, too!- Amen!

Blessings to all in Christ Jesus!

 

Brewster Bird, Jr. Warden

Saint John’s Episcopal Church!

22nd Sunday after Pentecosr

REMEMBER OUR SERVICES START AT 10:00 AM SUNDAY!
See you there!
Prayerfully!,
Brewster Bird, Junior Warden
559-731-6948
Proper 24
Sunday, October 16, 2016
Year (cycle):

C

The Collect:

Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Old Testament:

Jeremiah 31:27-34 [Alternate: Genesis 32:22-31]

27 The days are surely coming, says the Lord, when I will sow the house of Israel and the house of Judah with the seed of humans and the seed of animals. 28And just as I have watched over them to pluck up and break down, to overthrow, destroy, and bring evil, so I will watch over them to build and to plant, says the Lord. 29In those days they shall no longer say:
‘The parents have eaten sour grapes,
and the children’s teeth are set on edge.’
30But all shall die for their own sins; the teeth of everyone who eats sour grapes shall be set on edge.

31 The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. 32It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the Lord. 33But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. 34No longer shall they teach one another, or say to each other, ‘Know the Lord’, for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more.

Alternate:

22 The same night he got up and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok. 23He took them and sent them across the stream, and likewise everything that he had. 24Jacob was left alone; and a man wrestled with him until daybreak. 25When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. 26Then he said, ‘Let me go, for the day is breaking.’ But Jacob said, ‘I will not let you go, unless you bless me.’ 27So he said to him, ‘What is your name?’ And he said, ‘Jacob.’ 28Then the man said, ‘You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.’ 29Then Jacob asked him, ‘Please tell me your name.’ But he said, ‘Why is it that you ask my name?’ And there he blessed him. 30So Jacob called the place Peniel, saying, ‘For I have seen God face to face, and yet my life is preserved.’ 31The sun rose upon him as he passed Penuel, limping because of his hip.

Psalm:

Psalm 119:97-104 [Alternate: Psalm 121]

97 Oh, how I love your law! *
all the day long it is in my mind.
98 Your commandment has made me wiser than my enemies, *
and it is always with me.
99 I have more understanding than all my teachers, *
for your decrees are my study.
100 I am wiser than the elders, *
because I observe your commandments.
101 I restrain my feet from every evil way, *
that I may keep your word.
102 I do not shrink from your judgments, *
because you yourself have taught me.
103 How sweet are your words to my taste! *
they are sweeter than honey to my mouth.
104 Through your commandments I gain understanding; *
therefore I hate every lying way.

Alternate:

1 I lift up my eyes to the hills; *
from where is my help to come?
2 My help comes from the Lord, *
the maker of heaven and earth.
3 He will not let your foot be moved *
and he who watches over you will not fall asleep.
4 Behold, he who keeps watch over Israel *
shall neither slumber nor sleep;
5 The Lord himself watches over you; *
the Lord is your shade at your right hand,
6 So that the sun shall not strike you by day, *
nor the moon by night.
7 The Lord shall preserve you from all evil; *
it is he who shall keep you safe.
8 The Lord shall watch over your going out and
your coming in, *
from this time forth for evermore.

Epistle:

2 Timothy 3:14-4:5

14But as for you, continue in what you have learned and firmly believed, knowing from whom you learned it, 15and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus. 16All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, 17so that everyone who belongs to God may be proficient, equipped for every good work.

1In the presence of God and of Christ Jesus, who is to judge the living and the dead, and in view of his appearing and his kingdom, I solemnly urge you: 2proclaim the message; be persistent whether the time is favourable or unfavourable; convince, rebuke, and encourage, with the utmost patience in teaching. 3For the time is coming when people will not put up with sound doctrine, but having itching ears, they will accumulate for themselves teachers to suit their own desires, 4and will turn away from listening to the truth and wander away to myths. 5As for you, always be sober, endure suffering, do the work of an evangelist, carry out your ministry fully.

Gospel:

Luke 18:1-8

1 Then Jesus told them a parable about their need to pray always and not to lose heart. 2He said, ‘In a certain city there was a judge who neither feared God nor had respect for people. 3In that city there was a widow who kept coming to him and saying, “Grant me justice against my opponent.” 4For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone, 5yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.” ’ 6And the Lord said, ‘Listen to what the unjust judge says. 7And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? 8I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?’

Twenty-first Sunday after Pentecost

Dear followers of Saint John’s,

your scribe has missed several days of writing in the blog. the 9th  of October this year is the 21st Sunday  after Pentecost. Last Sunday was the Episcopal Church’s  ‘Social Media Sunday’ encouraging us to share  our church with others via social media. Twitter users are encouraged to use #episcopalian to find out what the greater church is doing. This week we are placing an abbreviated  version of the Daily Lectionary  in the blog today and attempt to reflect our priest Rev. Dr. John Day’s  Homily or Sermon in relation to the Gospel and the  Scriptural lessons read by our congregation.

 

Proper 23
Sunday, October 09, 2016
Year (cycle):

C

The Collect:

Lord, we pray that your grace may always precede and follow us, that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Old Testament:

[Alternate: 2 Kings 5:1-3, 7-15c]

 

Alternate:

1Naaman, commander of the army of the king of Aram, was a great man and in high favour with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. 2Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. 3She said to her mistress, ‘If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.’ 7When the king of Israel read the letter, he tore his clothes and said, ‘Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me.’

8 But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, ‘Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.’ 9So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. 10Elisha sent a messenger to him, saying, ‘Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.’ 11But Naaman became angry and went away, saying, ‘I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy! 12Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?’ He turned and went away in a rage. 13But his servants approached and said to him, ‘Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, “Wash, and be clean”?’ 14So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.

15 Then he returned to the man of God, he and all his company; he came and stood before him and said, ‘Now I know that there is no God in all the earth except in Israel.”

Psalm:

[Alternate: Psalm 111]

 

Alternate:

1 Hallelujah!
I will give thanks to the Lord with my whole heart, *
in the assembly of the upright, in the congregation.
2 Great are the deeds of the Lord! *
they are studied by all who delight in them.
3 His work is full of majesty and splendor, *
and his righteousness endures for ever.
4 He makes his marvelous works to be remembered; *
the Lord is gracious and full of compassion.
5 He gives food to those who fear him; *
he is ever mindful of his covenant.
6 He has shown his people the power of his works *
in giving them the lands of the nations.
7 The works of his hands are faithfulness and justice; *
all his commandments are sure.
8 They stand fast for ever and ever, *
because they are done in truth and equity.
9 He sent redemption to his people;
he commanded his covenant for ever; *
holy and awesome is his Name.
10 The fear of the Lord is the beginning of wisdom; *
those who act accordingly have a good understanding;
his praise endures for ever.

Epistle:

2 Timothy 2:8-15

Remember Jesus Christ, raised from the dead, a descendant of David—that is my gospel, 9for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. 10Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory. 11The saying is sure:
If we have died with him, we will also live with him;
12 if we endure, we will also reign with him;
if we deny him, he will also deny us;
13 if we are faithless, he remains faithful—
for he cannot deny himself.

14 Remind them of this, and warn them before God that they are to avoid wrangling over words, which does no good but only ruins those who are listening. 15Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth.

Gospel:

Luke 17:11-19

11 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. 12As he entered a village, ten lepers approached him. Keeping their distance, 13they called out, saying, ‘Jesus, Master, have mercy on us!’ 14When he saw them, he said to them, ‘Go and show yourselves to the priests.’ And as they went, they were made clean. 15Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. 16He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. 17Then Jesus asked, ‘Were not ten made clean? But the other nine, where are they? 18Was none of them found to return and give praise to God except this foreigner?’ 19Then he said to him, ‘Get up and go on your way; your faith has made you well.’

 

The Rev. Dr. John Day led us in  opening his sermon with the following:

“May the words of my mouth and the meditation of my heart be always acceptable in your sight, Oh Lord my Strength and Redeemer”.

He discussed the Gospel reading concerning the ten lepers, how 9 followed The Law, and how only one came back to thank Jesus ( yet broke all the rules of Law). Fr. John also asked us in the congregation about what the story might really be about.  Words such as Faith, Hope, Gratitude came up in the ensuing discussion. The scribe noticed  the Samarians in the Old Testament and Samaritans in the New Testament are similar and both were considered outcasts and below The People of the Law, yet God answered and met their needs ( New Testament) and used the Samarians  to put the Prophet in an unlikely place ( What! not at the King’s side?) and the leper in the Old Testament story was a great warrior, but was ‘put out’ when he was told to visit The Prophet in Samaria. The King was so upset he rent his clothes ( tore them) . Fr. John then related stories about a homeless prostitute who visits his other parish ( Church of the Saviour, Hanford, CA) ( http://www.saviourweb.com ) regularly; talking about her hand written envelope with her offering of thirty seven cents. Relating the Gospel to those of us who feel as if we are outside the box or outside the Love of Christ is a direct link to the Gospel story. So, do we feel as if we are outcast as the Samaritans were made to feel by The People of The Law? or are we The People of The Law ignoring the needs of the outcast?

 

The Church of the Saviour runs an interdenominational soup kitchen that operates 6 days a week located at 519 North Douty Street, Hanford, California.

Our church, Saint John’s Episcopal Church, missions to preschoolers in Tulare, with some students from Visalia and Hanford.

The Learning Center’s on the web at the following :

https://sjclc.wordpress.com/about/

or

http://www.stjohnschildrenslearningcenter.org/

 

The Episcopal Church education tradition is deep and ancient in the tradition of the greater Anglican tradition, Our Learning Center encourages youngsters to develop responsibility and care and concern for others and themselves.  The youngsters meet weekly for chapel services to learn more about Jesus and the greater Body of Christ.

 

Yours in Christ!,

 

Brewster Bird, Jr. Warden,

Saint John’s Episcopal Church

559-731-6948

 

Tyndale and Coverdale Celebrated Today!

Dateline Europe- William Tyndale and Myles Coverdale were Martyrs for the vernacular Bible translated into English! The English Crown sought them for their treasonous acts against the state Church! Yet their seeming failure to complete the Anglicizing of the Holy Bible by their Martyrdom allowed fruition of the  now famous King James Authorized Version and the Geneva Bible ( God bless those Calvinists!).

So below we publish the Collects for the Day and the readings ( Courtesy of the 1979 Book of Common Prayer, Church Publishing  Society 1979)

William Tyndale and Myles Coverdale: Translators of the Bible, 1536, 1568

Thursday, October 06, 2016
The Collect:

Rite I:
Almighty God, who didst plant in the heart of thy servants William Tyndale and Miles Coverdale a consuming passion to bring the Scriptures to people in their native tongue, and didst endow them with the gift of powerful and graceful expression and with strength to persevere against all obstacles: Reveal to us, we pray thee, thy saving Word, as we read and study the Scriptures, and hear them calling us to repentance and life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Rite II:
Almighty God, you planted in the heart of your servants William Tyndale and Miles Coverdale a consuming passion to bring the Scriptures to people in their native tongue, and endowed them with the gift of powerful and graceful expression and with strength to persevere against all obstacles: Reveal to us your saving Word, as we read and study the Scriptures, and hear them calling us to repentance and life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Old Testament:

Proverbs 8:10-17

10 Take my instruction instead of silver,
and knowledge rather than choice gold;
11 for wisdom is better than jewels,
and all that you may desire cannot compare with her.
12 I, wisdom, live with prudence,
and I attain knowledge and discretion.
13 The fear of the Lord is hatred of evil.
Pride and arrogance and the way of evil
and perverted speech I hate.
14 I have good advice and sound wisdom;
I have insight, I have strength.
15 By me kings reign,
and rulers decree what is just;
16 by me rulers rule,
and nobles, all who govern rightly.
17 I love those who love me,
and those who seek me diligently find me.

Psalm:

Psalm 119:89-96

89 O Lord, your word is everlasting; *
it stands firm in the heavens.
90 Your faithfulness remains from one generation to another; *
you established the earth, and it abides.
91 By your decree these continue to this day, *
for all things are your servants.
92 If my delight had not been in your law, *
I should have perished in my affliction.
93 I will never forget your commandments, *
because by them you give me life.
94 I am yours; oh, that you would save me! *
for I study your commandments.
95 Though the wicked lie in wait for me to destroy me, *
I will apply my mind to your decrees.
96 I see that all things come to an end, *
but your commandment has no bounds.

Epistle:

1 Corinthians 15:1-11

1 Now I should remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, 2through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain.

3 For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, 4and that he was buried, and that he was raised on the third day in accordance with the scriptures, 5and that he appeared to Cephas, then to the twelve. 6Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. 7Then he appeared to James, then to all the apostles. 8Last of all, as to someone untimely born, he appeared also to me. 9For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace towards me has not been in vain. On the contrary, I worked harder than any of them—though it was not I, but the grace of God that is with me. 11Whether then it was I or they, so we proclaim and so you have come to believe.

Gospel:

John 12:44-50

44 Then Jesus cried aloud: ‘Whoever believes in me believes not in me but in him who sent me. 45And whoever sees me sees him who sent me. 46I have come as light into the world, so that everyone who believes in me should not remain in the darkness. 47I do not judge anyone who hears my words and does not keep them, for I came not to judge the world, but to save the world. 48The one who rejects me and does not receive my word has a judge; on the last day the word that I have spoken will serve as judge, 49for I have not spoken on my own, but the Father who sent me has himself given me a commandment about what to say and what to speak. 50And I know that his commandment is eternal life. What I speak, therefore, I speak just as the Father has told me.’

 

And now from Wikipedia and Mr. James Kiefer:

WILLIAM TYNDALE [AND MILES COVERDALE]

TRANSLATORS OF THE BIBLE (6 OCT 1536, 1569)

William TyndaleWilliam Tyndale was born about 1495 at Slymbridge near the Welsh border. He received his degrees from Magdalen College, Oxford, and also studied at Cambridge. He was ordained to the priesthood in 1521, and soon began to speak of his desire, which eventually became his life’s obsession, to translate the Scriptures into English. It is reported that, in the course of a dispute with a promminent clergyman who disparaged this proposal, he said, “If God spare my life, ere many years I will cause a boy that driveth the plow to know more of the Scriptures than thou dost.” The remainder of his life was devoted to keeping that vow, or boast. Finding that the King, Henry VIII, was firmly set against any English version of the Scriptures, he fled to Germany (visiting Martin Luther in 1525), and there travelled from city to city, in exile, poverty, persecution, and constant danger. Tyndale understood the commonly received doctrine — the popular theology — of his time to imply that men earn their salvation by good behavior and by penance. He wrote eloquently in favor of the view that salvation is a gift of God, freely bestowed, and not a response to any good act on the part of the receiver. His views are expressed in numerous pamphlets, and in the introductions to and commentaries on various books of the Bible that accompanied his translations. He completed his translation of the New Testament in 1525, and it was printed at Worms and smuggled into England. Of 18,000 copies, only two survive. In 1534, he produced a revised version, and began work on the Old Testament. In the next two years he completed and published the Pentateuch and Jonah, and translated the books from Joshua through Second Chronicles, but then he was captured (betrayed by one he had befriended), tried for heresy, and put to death. He was burned at the stake, but, as was often done, the officer strangled him before lighting the fire. His last words were, “Lord, open the King of England’s eyes.”

Miles Coverdale (see below) continued Tyndale’s work by translating those portions of the Bible (including the Apocrypha) which Tyndale had not lived to translate himself, and publishing the complete work. In 1537, the “Matthew Bible” (essentially the Tyndale-Coverdale Bible under another man’s name to spare the government embarrassment) was published in England with the Royal Permission. Six copies were set up for public reading in Old St Paul’s Church, and throughout the daylight hours the church was crowded with those who had come to hear it. One man would stand at the lectern and read until his voice gave out, and then he would stand down and another would take his place. All English translations of the Bible from that time to the present century are essentially revisions of the Tyndale-Coverdale work.

The best summary I know of Tyndale’s writings on grace is found in C S Lewis’s English Literature in the Sixteenth Century, Excluding Drama, Oxford UP, 1954), pp 187-191. [Note: this book has been reissued as Poetry and Prose in the Sixteenth Century.] I will go out on a limb and say that any Christian who reads English and is interested in the theological questions of the Reformation ought to read large portions of this work. In particular, I recommend pages 32-44, 157-221 (or at least 157-165 and 177-192), and 438-463.

by James Kiefer

Miles CoverdaleMyles Coverdale (Also spelt Miles Coverdale) (c. 1488 – 20 January 1569) was a 16th-century Bible translator who produced the first complete printed translation of the Bible into English.

From 1528 to 1535, he appears to have spent most of his time on the Continent. In 1535 he published the first complete English Bible in print, the so-called Coverdale Bible. As Coverdale was not proficient in Hebrew or Greek, he used ‘five soundry interpreters’ in Latin, English and ‘Douche’ (German) as source text. He made use of Tyndale’s translation of the New Testament (following Tyndale’s November 1534 Antwerp edition) and of those books which were translated by Tyndale: the Pentateuch, and the book of Jonah. The publication appeared in Antwerp and was partly financed by Jacobus van Meteren. In 1537, his translations were included in the Matthew Bible. In 1538, he was in Paris, superintending the printing of the “Great Bible,” and the same year were published, both in London and Paris, editions of a Latin and an English New Testament, the latter being by Coverdale. That 1538 Bible was a diglot (dual-language) Bible, in which he compared the Latin Vulgate with his own English translation. He also edited the Great Bible (1540).

His translation of the Psalter is used in the Book of Common Prayer, and is the most familiar translation of the psalms for many Anglicans all over the world. As a consequence, many musical settings of the psalms make use of the Coverdale translation.

(more from Wikipedia)

20th Sunday after Pentecost

Twentieth Sunday after Pentecost

 Rev.  Gail E. Bernthal Officiating, Rev. Deacon Teri Van Huss, Sermon
Below are all the reading options for the 20th Sunday after Pentecost. Sermon Synopsis follows readings.

 

October 02, 2016

Year (cycle):

C

The Collect:

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Old Testament:

Lamentations 1:1-6 [Alternate: Habakkuk 1:1-4, 2:1-4]

1 How lonely sits the city
that once was full of people!
How like a widow she has become,
she that was great among the nations!
She that was a princess among the provinces
has become a vassal.
2 She weeps bitterly in the night,
with tears on her cheeks;
among all her lovers
she has no one to comfort her;
all her friends have dealt treacherously with her,
they have become her enemies.
3 Judah has gone into exile with suffering
and hard servitude;
she lives now among the nations,
and finds no resting-place;
her pursuers have all overtaken her
in the midst of her distress.
4 The roads to Zion mourn,
for no one comes to the festivals;
all her gates are desolate,
her priests groan;
her young girls grieve,
and her lot is bitter.
5 Her foes have become the masters,
her enemies prosper,
because the Lord has made her suffer
for the multitude of her transgressions;
her children have gone away,
captives before the foe.
6 From daughter Zion has departed
all her majesty.
Her princes have become like stags
that find no pasture;
they fled without strength
before the pursuer.

Alternate:

1The oracle that the prophet Habakkuk saw.
2 O Lord, how long shall I cry for help,
and you will not listen?
Or cry to you ‘Violence!’
and you will not save?
3 Why do you make me see wrongdoing
and look at trouble?
Destruction and violence are before me;
strife and contention arise.
4 So the law becomes slack
and justice never prevails.
The wicked surround the righteous—
therefore judgement comes forth perverted.

1I will stand at my watch-post,
and station myself on the rampart;
I will keep watch to see what he will say to me,
and what he will answer concerning my complaint.
2 Then the Lord answered me and said:
Write the vision;
make it plain on tablets,
so that a runner may read it.
3 For there is still a vision for the appointed time;
it speaks of the end, and does not lie.
If it seems to tarry, wait for it;
it will surely come, it will not delay.
4 Look at the proud!
Their spirit is not right in them,
but the righteous live by their faith.

Psalm:

Lamentations 3:19-26 or Psalm 137 [Alternate: Psalm 37:1-10]

19 The thought of my affliction and my homelessness
is wormwood and gall!
20 My soul continually thinks of it
and is bowed down within me.
21 But this I call to mind,
and therefore I have hope:
22 The steadfast love of the Lord never ceases,*
his mercies never come to an end;
23 they are new every morning;
great is your faithfulness.
24 ‘The Lord is my portion,’ says my soul,
‘therefore I will hope in him.’
25 The Lord is good to those who wait for him,
to the soul that seeks him.
26 It is good that one should wait quietly
for the salvation of the Lord.

or

1 By the waters of Babylon we sat down and wept, *
when we remembered you, O Zion.
2 As for our harps, we hung them up *
on the trees in the midst of that land.
3 For those who led us away captive asked us for a song,
and our oppressors called for mirth: *
“Sing us one of the songs of Zion.”
4 How shall we sing the Lord’s song *
upon an alien soil?
5 If I forget you, O Jerusalem, *
let my right hand forget its skill.
6 Let my tongue cleave to the roof of my mouth
if I do not remember you, *
if I do not set Jerusalem above my highest joy.
7 Remember the day of Jerusalem, O Lord,
against the people of Edom, *
who said, “Down with it! down with it!
even to the ground!”
8 O Daughter of Babylon, doomed to destruction, *
happy the one who pays you back
for what you have done to us!
9 Happy shall he be who takes your little ones, *
and dashes them against the rock!

Alternate:

1 Do not fret yourself because of evildoers; *
do not be jealous of those who do wrong.
2 For they shall soon wither like the grass, *
and like the green grass fade away.
3 Put your trust in the Lord and do good; *
dwell in the land and feed on its riches.
4 Take delight in the Lord, *
and he shall give you your heart’s desire.
5 Commit your way to the Lord and put your trust in him, *
and he will bring it to pass.
6 He will make your righteousness as clear as the light *
and your just dealing as the noonday.
7 Be still before the Lord *
and wait patiently for him.
8 Do not fret yourself over the one who prospers, *
the one who succeeds in evil schemes.
9 Refrain from anger, leave rage alone; *
do not fret yourself; it leads only to evil.
10 For evildoers shall be cut off, *
but those who wait upon the Lord shall possess the land.

Epistle:

2 Timothy 1:1-14

1 Paul, an apostle of Christ Jesus by the will of God, for the sake of the promise of life that is in Christ Jesus,

To Timothy, my beloved child:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

I am grateful to God—whom I worship with a clear conscience, as my ancestors did—when I remember you constantly in my prayers night and day. 4Recalling your tears, I long to see you so that I may be filled with joy. 5I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you. 6For this reason I remind you to rekindle the gift of God that is within you through the laying on of my hands; 7for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline.

Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, relying on the power of God, 9who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began, 10but it has now been revealed through the appearing of our Saviour Christ Jesus, who abolished death and brought life and immortality to light through the gospel. 11For this gospel I was appointed a herald and an apostle and a teacher, 12and for this reason I suffer as I do. But I am not ashamed, for I know the one in whom I have put my trust, and I am sure that he is able to guard until that day what I have entrusted to him. 13Hold to the standard of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus. 14Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us.

Gospel:

Luke 17:5-10

The apostles said to the Lord, ‘Increase our faith!’ 6The Lord replied, ‘If you had faith the size of a mustard seed, you could say to this mulberry tree, “Be uprooted and planted in the sea”, and it would obey you.

‘Who among you would say to your slave who has just come in from ploughing or tending sheep in the field, “Come here at once and take your place at the table”? 8Would you not rather say to him, “Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink”? 9Do you thank the slave for doing what was commanded? 10So you also, when you have done all that you were ordered to do, say, “We are worthless slaves; we have done only what we ought to have done!” ’

 

Synopsis of Rev. Teri Van Huss’ sermon:

 

Deacon Teri shared on three points of the calling of Christ and the service to Him therein. She used the word “Pericopy” several times. Pericopy is a set or grouping of verses, statements or thoughts around a central or unified theme ( The Free Online English Dictionary) . Yet  pericopic verses help clarify the Gospels, make our Book of Common Prayer what it is and help us organize books such as Proverbs, Psalms and other sacred texts into manageable  and topical information. We often use pericopy to help us remember certain parables of Jesus.

Deacon Teri  describes her pericopy as  follows:

  1. Servant-hood

2. Grace

3. Vow

She led us to page 538 of the Book of Common Prayer reading the vows of the Diaconate. The reading tied all of us to Service and Love of Jesus Christ.  “we do what is right because it is right”.  We are “engaged to conform” as part of our Baptismal Vows, even moreso as part of our vows taken during the Steps to Ordination.. Rev. Deacon Teri even tied into the Gospel reading, paraphrasing Jesus teaching on the “Mustard Seed of Faith”. Deacon Teri said ” Faith is Faith ” or as author Katarina Whitley stated in her recent sermon (taken from the Episcopal Church’s website)  “Tiny Faith”.  Teri even described that sometimes we have no faith,  which is true for many of us..if we are honest.. Our tiny Faith can bring all three points of Teri’s pericopic boundaries to us, in our own way, and make Jesus real to each of us!

 

( above was corrected by Rev. Deacon Teri’s correction of my hearing another word “Periphany” which means something else..)

 

Thanks be to God!

 

Peace be to Thee,

Respectfully,

Brewster Bird